Such a Long, Long Time to Be Gone and a Short Time to be There

View of the Canal Saint-Martin by Alfred Sisley, Orsay Museum, 1870

The waiter was a gangly young man with a shock of brown hair and the exuberant manner of an Airedale puppy. We had only asked for water, but he seemed delighted by our request. The light glinted enthusiastically off his hornrims.

“Bien sur,” he said. “Il n’y a pas de souci!”

There was nothing to worry about—water would be forthcoming. In fact, we could have anything we wanted. Bread, butter, Dad’s request that coffee come at the same time as dessert and not before: everything was “pas de souci.” Emphasis on “pas.” There is no worry. 

It was Thanksgiving, and my sister Claudia, my Dad, and I were in the market for some good news. That morning, I had gotten off a plane laden with the kinds of provisions Americans miss when they live abroad—two jars of Skippy peanut butter, a tube of Colgate, and a box of Trader Joe’s cornbread mix. But before I even got to the house, Mom fainted on the way to the bathroom and hit her head. She had been sick again for about six months, and the doctors had just decided to suspend treatment, so Claud and I had flown in for Thanksgiving, worried about waiting until Christmas.

So we had traded our day of baking cornbread in the parents’ high-ceilinged kitchen for the grind of hanging around the emergency room at the Hopital Saint-Louis, in an eastern quadrant of Paris. Ordinarily, this would be a fairly exotic locale for a girl from a row house in Northeast Philly, but Mom and Dad, hometown sweethearts, had lived in France since 1966, so it was just normal.

Once the doctors told us they wanted to keep her overnight, Mom sent us home. We were half-guilty at leaving her alone, half-elated at getting sprung from the place. On our way, we had stopped off at this half-timbered restaurant on the river. It was a clear night, quiet but for the hum of activity emanating from the handful of restaurants along the quay. After the aseptic glare of the ER intake hall, the restaurant was warm and comforting, with copper pots on the walls reflecting firelight and roasting smells curling out from the kitchen. Maybe there really was nothing to worry about.

By the time we got home, I was too tired to do anything, even get ready for bed. I was just talking to Claud about a screenplay she was working on when the phone rang. The phone in the parents’ house has a long insistent tone, like a bratty kid. Claudia and I looked at each other. There is no good news after 1:00 a.m. The phone rang again, but I couldn’t quite bring myself to get off the bed to answer it. Waaaaaaaah, it whined. Not yet, I thought. We just need a little more time. Waaaaaaaaaaaah, insisted the phone. I stood up. The phone stopped ringing.

I didn’t get the chance even to pretend it was a wrong number because the hospital called right back. Dad talked to the doctor, then I talked to the doctor, then I asked them to repeat everything again to make sure I had got it all straight. The impact had caused a cerebral hemorrhage, which had formed a blood clot in Mom’s brain, which wasn’t operable due to the fact that Mom was already dying of leukemia and was too weak to withstand surgery. There was a chance it might resolve on its own, but we’d have to wait and see what happened.

Dad sank onto my bed. He looked haggard.

“It was the fall,” he whispered.

***

Eventually, we each went to bed. I took an Ambien, but I couldn’t sleep. In fact, I never wanted to sleep again. I felt strangely powerful, as if I could keep Mom aloft, like a bird in the sky, through sheer force of will. If I just kept thinking of her, in some bizarre way, I thought I could keep her safe. And if the night didn’t end, things could still go either way.

When I woke up, the dread in my stomach was so thick it was almost tangible. I couldn’t believe that yesterday might really have been the last day we had together. It had been so boring, so uneventful, Mom just lying on her wheely bed, eyes mostly closed, and Dad and Claud and I chatting amongst ourselves, letting her rest. When we left, I kissed her, but it was so anodyne, so see-you-tomorrow; it felt like that couldn’t possibly have been goodbye.

But when we got back to the hospital, Mom seemed a little better. The doctors told us that if she made it through the next five days, then the clot might be treatable. In the meantime, we had to watch for any neurological disturbances, any slackening on one side of her face, any violent headaches.

In the interim, Dad decided it would be better not to tell Mom the truth. Since she didn’t seem aware of anything more wrong than usual, there was no reason to frighten her. I wasn’t so sure. Wouldn’t she want to know? What if she wanted to talk about it?

We had been here before, 20 years earlier, when Mom had a bone marrow transplant, a treatment for non-Hodgkins lymphoma. I had gone to see her on the eve of the procedure; Claudia, six years younger, was still in college in the States. I was 27 and terrified. Life without Mom seemed an unimaginable catastrophe. I didn’t see how people could go on after losing a parent.

I had sat on the side of her bed. The transplant had the potential to cure her. Or it could fail and she would die.

“I don’t know what I’m going to do if you die,” I said, and burst into tears.

“Don’t say that,” said Dad sharply. “She’s not going to die.”

“Sam,” said Mom, warning in her voice. “Don’t interfere. I want to talk about it.”

Dad kind of melted away in the corner.

“I’m so scared,” I sobbed.  

Mom stroked my hand. “I know, sweetheart,” she said.

As it turned out, the procedure was a success. She went back to make sure the cancer hadn’t come back every month, then every six months, then once a year. And so 20 years passed. Mom saw my sister get married and have kids. She saw me get married—at last!—when I was 41 and, even more improbably, have two kids of my own.

***

Now here we were, back at Saint-Louis. This time, I just let things be. We played Go Fish. I read Mom a long and really boring article in Vanity Fair, which pleased me by its very boringness. We asked her repeatedly if her head hurt. She always said it didn’t. It looked like it might be possible that Mom would be discharged on Tuesday and we could just have a late Thanksgiving then.

But the next day, the left side of her mouth started twitching uncontrollably. There was something violent and cruel about it, like a goblin was pulling her lip by a string, just for fun. Mom didn’t seem to notice. She couldn’t raise her left arm. The mental timeline I had made myself—that Mom could make it through the holidays, that she might even see the spring again in her garden—always as fragile as a soap bubble, shimmered and vanished. They sent her for another brain scan.

Dad looked green. “Could you go?” he asked weakly.

When she was wheeled out of the MRI room, we were left alone for a spell. She is going to die, I thought. Today, or tomorrow, or the day after that. That hematoma isn’t getting reabsorbed—it is going to compress her brain and kill her. The desire to tell her, to confide in her, bubbled up in my chest. How could I not tell her how scared I was, how much I would miss her? How could I not ask her if she was afraid too?  

“Mom,” I said. The words you are going to leave me squirmed on my tongue. I hesitated. “I just want you to know that I am honored to be your daughter,” I said finally. “I love you so much. I don’t think anyone has a mother as tough and brave and loving as you.”

But she had stopped reacting, as if her mind had abruptly walked off, like someone leaving a tedious conversation at a party. She was staring fixedly off to the side. Her eyes were open but dull. I felt sick with fear. Was she angry at me? Had I made her think, “That’s just what everyone says when you die”?

When we got back to her room, she still had that fixed look, but she was looking right at me. I sat by her bed and took her hand. I tried to make my face look like the sort of face you would want to see if that was the only thing you could focus on. I tried not to look the way I felt, which was worried that, in order to relieve my feelings, I had burdened her. But a little later, when she was herself again, she motioned to me.

“It made me so happy to hear that,” she whispered.

“Well, it’s true,” I said. “I just needed to say it.”

In fact, the big declaration was a Mom Special. She was so intense that she always operated in a zone beyond embarrassment. Like a character in the operas she loved so much, she would launch into lengthy soliloquies that expressed how she felt about us, how she saw me. She was the one who divined “something poetic” in the nature of my prosaic, baseball-hatted husband.

Once, when I was particularly lonely and sad, leaving her at the airport to go back to my single life in New York, she told me, “You think nobody sees how hard it is for you, how much you’re trying, how difficult it is for you to be alone. But I see you. I see how valiant you are.” She looked at me, her eyes shining with tears. “I am your witness.”

I wasn’t quite as baroque as Mom, but I still couldn’t keep things inside. Back at the hospital, I thought about the links forged between us.

“We’re kind of alike like that, aren’t we?” I said. “You were never afraid of expressing the big emotions. Even the corny ones.”

We were quiet. My heart glowed. We were so connected, so alike—everything I hated hearing when I was growing up felt so good right now. I always had my mother’s face (“Little Myrna!” lesser-known relatives would exclaim, making me wish I could curl up into a ball) and I shared many of her traits, most of which I wished I could shuck off. She was so dramatic, so easily hurt, so self-critical. If she happened to come into my room late at night, what could otherwise have been a cozy midnight chat could easily devolve into tears.

“I’ve made so many mistakes!” she would lament.

There was a downside to all that feeling as well—bitter silences, violent rages, times when she would scream at me, “You don’t love me! You don’t care about anyone but yourself!” Mom, who never swore, would sometimes call me a bitch when she was upset. And then she would forget she had ever said anything like it.

I only reacted by retreating. I’d go into my room, shut the door, and refuse to come out or to speak to her. Mom would eventually send Dad in to broker a peace deal, and he would ask me to apologize.

“I don’t have anything to apologize for,” I’d say. “She should apologize to me.”

“You know how she is,” he’d say.

What kind of an excuse is that? I wanted to scream. But that’s how it went. We lived with Mom’s volcanic rages because that was just the way she was.

Sometimes I would try to get her to admit she was wrong.

“You told me I didn’t love you,” I would accuse her the next day.

Mom would frown in surprise. “Did I?” she would say vaguely. “I’m sure that’s not right. I would never say that.”

“But you did,” I would mutter.

Accordingly, I spent most of my childhood trying to be my Dad. He was the cool one, always charming, always even-keeled. But right now, I was happy to be of one mind with Mom. As the afternoon wore on, she got worse. She couldn’t feel her left arm, she had a couple of epileptic fits. The doctors gave her some antiseizure medication and she dropped off to sleep.

On Sunday, Mom slept all day and couldn’t be woken. It was the medication, they said. All day I just wished that she would wake up, that I’d be able to talk to her one more time, that we’d have one more chance to be together. Please don’t go, I whispered to her. Please come back.

I got my wish. But as in the stories, you don’t always want what you ask for. Mom was awake, all right, alert and fully conscious. Up until then, she hadn’t been uncomfortable, she was glad to have us with her, she didn’t seem entirely aware of her impairments. But this morning, she could feel everything. She had been breathing through her mouth all the previous day, so her mouth was completely dry. She could barely speak. She couldn’t understand why she couldn’t move her arm.

“I feel like a prisoner,” she rasped, her voice rising in panic. “I can’t move, I can’t speak!”

I watched her helplessly. I kept thinking about how, back at home in Atlanta, a bird had flown in through the chimney, then flapped around wildly, hurling itself at the windows, trying to break out. By the time I was finally able to wrench open a window, it had left a small dark smear of blood on the ceiling.

This was worse.

“I have to express myself! I can’t speak!”

I had wanted so much for her to wake up. But not to this.

“Mom—” I said.

“I’m fading,” she moaned, “I’m fading!”

Why had I wanted her to wake up? Irrationally, I felt like it was my fault.

“It’s like Pet Semetary!” I wailed to Tommy during a telephone break.

“How is that?” he asked patiently.

“You know how the guy’s kid gets hit by a car and he just can’t accept it and so he buries his son in the old Indian graveyard so he can come back to life?”

“Uh huh,” he said cautiously. I often wonder what goes through his head when we talk.

“And the kid comes back as a homicidal zombie? I wished Mom back and now she’s in torture and this sucks and why isn’t it over?”

By the afternoon, she was calm again. Her voice was guttural and faint, and she couldn’t open her eyes at all, but she was able to talk.  

“You mean everything to me, Sam,” she told Dad. “Everything. You and the children.”

He clasped her hand, then passed it to me.

“Having you and Claudia here has been a bomb,” she whispered.

I thought she was talking about how Thanksgiving had been ruined. “It wasn’t a bomb, Mom,” I protested. “We’re just happy to be with you.”

“She didn’t say ‘bomb,’” Dad said. “She said ‘balm.’”

Of course. Only Mom would use vocabulary so unexpected in her last hours.

There was a brief moment of peace. Claudia and I talked to her about our kids, who were each trying, in their own way, to help. I told her about the drawing Rachel had done for her, of a rainbow, and a moon, and a tree.

“That’s beautiful,” murmured Mom.

After that, she got confused and started speaking French. I think she thought I was a nurse. I helped her suck a tiny bit of water out of a compress, but she could barely close her mouth over it. Then she started worrying about things left undone.

“I haven’t bought any presents for Hanukah,” she gasped.

We are not a family that plans ahead. A Hanukah present is never ready to be bought until the absolute last minute, when you’re forced to spend $14.95 on express shipping. But I thought of the enthusiastic waiter of our first night.

“They’re already bought,” I told her. “I’ve wrapped them. Everything’s ready.”

“But I didn’t put the flowers in the kitchen.”

“Ne vous inquietez pas,” I said. “We took care of it.”

“I forgot to take my cowboy boots upstairs.”

This one made me skip a beat. Mom, a tiny woman with an outsized sense of style, pretty much always wore floor-length skirts and flat slippers, often embellished with a bow. She had them in all different colors—gold and purple and forest green. But I don’t think she had ever even been in the same room as a pair of cowboy boots.

“You really haven’t worn your cowboy boots in a while, Mom,” I said. “But do not worry. We brought them upstairs. Il n’y a pas de souci.”

At the very end of the evening, she switched back to English. We told her we loved her and that we would see her tomorrow.

“That would be good,” she said.

I was holding her hand and squeezed it. Very faintly, like a radio signal coming from a long way off, I could feel the ghost of a return pressure.

That night, I found the box of Trader Joe’s cornbread mix sitting in the cupboard. I flinched. It looked wrong, and not just because it was a foreign interloper among the French biscuits and British teas. It belonged to a different time. A time Before. Before, when there was supposed to be a Thanksgiving dinner with homemade pie. I glared at the box. Its cheerful yellow lettering seemed to be taunting me. I shrieked and hurled it into the trash.

***

I was so grateful to have Claudia there—the only person in the world who knew what it was like growing up in France with our particular parents, with their white-tornado energy and insatiable appetite for Chinese art. We could admit to each other how much we wanted to go home and see our kids, and how sad we were. Every afternoon, we’d give Dad some time alone with Mom and go out to lunch. The hospital is on the edge of the Canal Saint-Martin, a formerly working class neighborhood which has now become a hipster heaven. We tried every café and bakery within a 15-block radius, on the hunt for the mythical Pastry-That-Would-Make-Everything-Better. I had eclairs and croissants and pains au chocolat, lemon tarts, and millefeuilles. We critiqued the frothiness of the different café crèmes we tried. Sometimes it helped.

Every evening, we’d spend hours on YouTube tracking down French ads that used to make us laugh when we were children. There was something comforting about going back in time and revisiting the man with the moustache who looked a little bit like Dad, explaining how Vicks pastilles soothe the throat and refresh the nose. We were delighted to find the sour-looking cleaning lady who methodically sprays Pliz furniture polish on a long dining room table, then, still sour-looking, takes a flying leap and slides all the way down the table on her stomach. Apparently, the Pliz shine lasts a long time. “And a good thing too,” says the sour cleaning lady, “because I wouldn’t do that every day.”

As the days passed, Dad and Claud and I developed a kind of symbiotic balance. Two of us remained functional at all times, while the third was free to fall apart. Then once that person could breathe again, we’d regroup and it would be someone else’s turn. I had a couple of those episodes. One was while we were walking from the stairwell to the car in the hospital garage—a distance of approximately 30 feet. I started after Dad and Claud, then abruptly could not take one more step.

I started yelling. It wasn’t fair. Why didn’t we even have any family here? Why did we have to do everything ourselves? And why wasn’t there someone to bring us a goddamn casserole?

Claud and Dad waited patiently at the car until I could walk again.

***

Tommy’s family was pretty much the opposite of mine. First of all, they are a gigantic Catholic family. Second, none of them ever left. They all live within a 10-mile radius of Gulfport, Mississippi. They have fifty people at Thanksgiving and eighty people at Christmas. And when Tommy’s cousin Mike had a follow-up hernia operation, there was a crowd of people at the hospital. His wife, their kids. His parents. Her parents. Three aunts. Two uncles. Six cousins. For an operation. Mom was dying and it was just the three of us.

On the one hand, it made sense. Mom and Dad had bought burial plots near their summer house in New Jersey, so the funeral would be there and we couldn’t really ask people to go flying back and forth across the Atlantic. But on the other, we were alone. Like a handful of shipwreck survivors on a raft. 

Fortunately, I had my friend Al. Al Prazolam. Mom has a dressing room off their bathroom, a small room, higher than it is wide, with a lovely arched window overlooking the garden. Built-in cabinets stretch up to the ceiling. And in one of these cabinets is the parents’ pharmacy. For some reason, be it long familiarity with the pharmacist, or a more relaxed attitude in France towards doling out medication, my parents have accumulated enough prescription drugs to stock a small dispensary. They’re piled in wicker baskets, to which Mom affixed cardstock labels on a little ribbon, almost illegible in her spidery handwriting: Antibiotics. Dermatology. Painkillers. For years, I used to go through the piles, throwing out anything expired, a process usually punctuated by me running into the next room, yelling, “Hey Mom! These antibiotics are from 1988!”

That day, I was on the hunt for something stronger. There was a small mountain of sleeping pills, all with their pharmaceutical names, since again, in France, you don’t have to “ask your doctor about Lavista” or whatever. The boxes with names ending in “azepam” or “azolam” looked promising. And there, finally, on the box marked “alprazolam,” was a note in Dad’s larger, clearer writing: “Xanax. For anxiety.”

After five or six days, Claudia and I changed our return tickets. Then we changed them again, an operation that necessitated multiple calls to the booking agency. After the third phone call, Claud switched off the phone and looked up.

“I can’t do this,” she said. “I’ve got nothing left.”

“I’ll do it,” I said. “I’ll just say I’m you.”

Why I couldn’t just say I was calling on her behalf I’m not sure, but at the time, it seemed essential that some version of “Claudia Myers” make the call, so verisimilitude was key. Fortunately, Claudia and I have exactly the same voice, the same cadence, the same timbre—so much so that more than once, when Claudia has left me a voicemail, I’ll wonder why I called myself.

I put the phone on speaker.

“Hello, and thank you for calling Expedia,” said a man with an Indian accent. “My name is Mike.”

“Hi Mike,” I said, “This is, um, Claudia Myers. My mother is in the hospital so I need to change my ticket—it would be the second time.”

“Very good, Claudia,” he said. He pronounced it CLOW-dia, so that the first part of the name rhymed with “plough.” “I’m just checking your reservation now, CLOW-dia.”

Why did he keep saying “Claudia”? It was as if he suspected I was an imposter, and was trying to make me crack. Meantime, there was no way his name was Mike. The idea that there were two of us pretending to be people we weren’t seemed, for some reason, utterly hilarious. I could see Claud trying to suppress a giggle, her shoulders shaking.

“Stop it,” I hissed at her.

But Mike was relentless. “I will just put you on hold for a minute, CLOW-dia.”

Claud snorted with laughter.

“Stop laughing!” I told her. “What is the guy going to think? We’ve just told him Mom is in the hospital!”

“You stop laughing,” said Claud, wiping her eyes.

“I could if he’d stop saying CLOW-dia,” I protested.

The line clicked back to life.

“Thank you for waiting, CLOW-dia,” said Mike. He waited for me to say something. “CLOW-dia?” he said. “Are you still there, CLOW-dia?”

I gave up and buried my face in the pillows.

Claudia picked up the phone. “Yes, thanks so much, Mike,” she said.

***

Saint-Louis specializes in hematology and oncology, but because it’s France, they don’t bustle people out of the ward and into a hospice once there’s no hope. Instead, they just quietly shift to palliative care without even moving the patient to a different floor. It was how I imagined dying in another century might have been—no machines, no respirators, just an IV drip and the stately buildings you could see out the window. Even the nurses had old-fashioned French names—Honorine, Aurélie, Celeste, Manon. They were improbably lovely, with low musical voices and refined features. It was like being attended by the cast of extras from The Umbrellas of Cherbourg.

One morning, Honorine called the house at 8:00 a.m.

“Your mother has started having pauses in her breathing,” she said. “You should probably come to the hospital as soon as possible. How long will it take you to get here?”

The parents’ house is in the suburbs on the west side of Paris, near Versailles. Saint-Louis is all the way on the other side of Paris, at least an hour and a quarter’s drive away.

“An hour and a half,” I told her, obviously confusing us with some other family.

I threw on some clothes and went to wake the others, figuring we could be out the door in ten minutes. But in classic Myers style, it took closer to an hour. Dad wanted to shower. Then Claud wanted to shower. Then Dad started slicing oranges for breakfast. I eventually caved and took a shower too.

When we finally got there, Mom was indeed pausing in her breathing. She would breathe in, then stop. Claud and I watched her, unconsciously holding our breath. Then, well after we had given up, she would exhale. One pause was so long, Claud and I looked at each other and burst into hysterical giggles. Dad looked confused.

“What’s so funny?” he asked.

“The pauses, they’re just so long.” 

“I don’t hear any pauses,” he said.

After a while, Mom started to change. First, her left hand became really cold, then her arm, then her whole side. Her hands began to swell and stopped feeling alive. With her head back and her mouth slightly open, her throat got larger and larger. Her body seemed to be turning to clay. Only her forehead remained the same, warm and smooth. Aurélie explained that her kidneys were shutting down, which is why fluid was pooling in her limbs. But when I put my head on her chest, I could hear her heart thumping away, still strong. It was like Mom’s body was a factory where all the workers had shut off the machines and turned out the lights, and only her heart was still working—somehow it hadn’t gotten the memo—alone in that giant, darkened warehouse. Still going. Thumpetathumpetathumpeta.

On Thursday, Claudia and I went coffin shopping, so Dad didn’t have to. We walked out through the palatial stone courtyard—Saint-Louis was built by Henri IV in the early 1600s and it still has its original buildings—and picked our way across town to see the funeral director. His office was on the third floor, up a flight of marble steps spiraling around an ornate elevator cage. It was somewhere between the second and third floors that I stopped being able to breathe.

“I can’t do this,” I gasped to Claud.

“I’ve got it,” she said.

So I just sat mutely while Claudia gave the somewhat cheesy funeral director all the information he needed. Since Mom was to be buried in New Jersey, there were shipping costs and additional forms to fill out.

Then we turned to the coffin issue. I was expecting there to be a room with an array of sample coffins, but it turned out that this tiny office was all there was. Instead, the funeral director handed us a brochure, which for some reason was plasticized, as if it were the menu at a rest stop off the highway. The choices ranged from gaudy to garish, with preposterous embellishments like metal scrollwork and tiny Corinthian columns that didn’t hold anything up. Mom would have hated it. “It’s not my style, hon,” we could hear her saying. We chose the least bad option, wood rather than gilt metal.

In the last days, when Claud and Dad would go for a quick walk, I would curl up with Mom. I would take off my shoes, drag the armchair close to the bedside, readjusting it until I could get my head and shoulders on her bed and the rest of myself on the chair.

“Really, Mom,” I said, “If you hadn’t let yourself get so fat, there might be some room for me. You’re so inconsiderate.”

I snuggled up to her shoulder and put my hand around her upper arm. It was still warm. I closed my eyes. Her heart was beating fast. I told her about the beautiful things Danny had said (“I love you, Mommy. But I love Grammom more”). I recounted an afternoon the previous June we had spent at Auvers, where Van Gogh died. Mom was weak but still game to go places. We sat on the terrace of a restaurant, Mom and Dad and I, gazing out over a valley and drinking rosé so pale it was barely a color. I was utterly happy.

“It’s a funny thing,” I told her another time. “You were never really the cuddly kind. But this feels just right.”

Mom never seemed that comfortable with certain kinds of physical affection. Dad, conversely, was easy. With Dad, I could just leap out with a bear hug. But around Mom I was the physical equivalent of tongue-tied. When I hugged her, I sometimes didn’t know what to do with my hands, or how hard to squeeze, or whether I should squeeze at all. I’m 5’3” and probably count as “petite,” but next to Mom I felt hulking and uncouth. It was Mom who pointed out that I slouched, that I sat with my legs too far apart, that I didn’t cover my mouth when I yawned. I felt like a barbarian.

I sometimes wished she were more like some friends of the family—the earth mother types who would envelop me in their arms and kind of squash me into them. Mom was delicate, like a doll. She couldn’t have enveloped me if she wanted to. But the few times I was just able to just lie with her felt like a distillation of love, as pure and untroubled as holding a sleeping baby.

More than once, we were told that Mom had hours left to live. But she just kept on stubbornly not dying, and the doctors started making impressed, not-bad-for-a-75-pound-old-lady noises. As time passed, I started to worry that something was wrong. Why wouldn’t she let go?

By the eighth day, I wanted so badly for this in-between state to be over that I just sat by the side of her bed and thought: Let go. It’s okay. Please, just let go. I couldn’t face coming back to the hospital one more day just to sit and wait for her to die, dreading to think that she was holding on so fiercely because she was afraid and scared and sad.

Friday morning, Claudia and I laid in wait for the doctor because I wanted—I needed—him to give me a time limit. As soon as he showed up, we pounced on him. Dr. C was youngish, handsome, and so well groomed that in the States he would track as gay, but in France, he just looked French.

“Assuredly,” he said, “your mother is very tenacious. But she is going to leave us soon.”

I felt a pang of gratitude, almost affection. “Elle va nous quitter bientôt,” he had said. He didn’t say Mom was going to pass away, or expire, or die. She was going to leave us. And not just me and Claud and Dad, but Dr. C as well.

And then, all at once, I stopped needing it to be over. Maybe just having asked the question had put it to rest. It would take whatever time it would take. And maybe Mom wasn’t holding on because she was afraid.

It hit me when I was at a café with Claud, sampling my eleventh entry in the search for The-Pastry-So-Perfect-It-Suspends-Grief—this time, a chocolate religieuse.

“I don’t think she is afraid to go,” I told Claud. “Mom, I mean. I think she’s doing it for Dad—she wants to be sure he’s going to be okay before she goes.”

“Sounds right to me,” said Claud.

“Right?” I said. “She’s doing it for love. Anyway, that’s what I choose to believe. I mean, really, who’s going to contradict us?”

The third time I cuddled up with her, after Claud had to fly home, I told Mom about it.

“Claud and I have a theory,” I said. “We think you are holding on for Dad because he’s not ready. But I think he is getting there.”

I listened to her heartbeat. Thumpetathumpetathumpeta.

“I think you’re helping him get used to the idea. So you take all the time you need.”

Then I just closed my eyes and lay next to her. Her arm was so shriveled that I just rested my hand on her shoulder. I sang to her like she was my baby girl, my voice barely above a whisper. Such a long, long time to be gone and a short time to be there. I had started calling her sweetheart, like I called my kids. But oh my dear, our love is here to stay. I never wanted to get up.

That afternoon, coming back over the Canal Saint-Martin, I realized that I wouldn’t be able to leave if she was still holding on. Even if all that remained of Mom was a shadow, a breath, I still wanted to be near whatever was left. I would  miss these days, once they were over, because she would truly be gone. I broke into a run, suddenly afraid it was over already.

I burst into Mom’s room to find everything the same. Dad was typing, one-fingered, on his computer. Mom was still breathing and pausing, then breathing again. I sat down next to Dad. I told him, more or less, what I had told her—that his life wasn’t going to be empty, that he would still have love in his life. He had me and Claud, and his grandkids, and friends. He was going to be okay.

Dad made some kind of agreeing noise.

Then I noticed that the room had gone quiet.

“Wow, that’s rather a long pause, Mom,” I said.

But she was still. I got up and bent close to her. Her eye had opened just a bit. It was completely dull.

“I think she’s gone,” I said.

Dad looked stunned.

“What? No, she’s not. She just took another little breath, right there!”

“I’ll get the nurse in,” I said. “She can tell us for sure.”

I rang the bell. Mom’s throat made a weird convulsive motion. Dad gave a faint cry of hope. But I could tell it was just some kind of reflex. I had never seen anyone dead before, but it’s unmistakable. They’re just gone. The nurse, then a doctor, came in. “Your mother is deceased,” he told us formally.

Dad broke down and sobbed. I felt like I was underwater; everything around me was quiet and moved slowly. I was able to put my arm around Dad. I kissed Mom on her still warm forehead.

“Rest now, sweetheart,” I told her.

***

Mom was buried in New Jersey, on a wet, rainy December morning that could not have been more grim. The tombstone next to hers is for a man named something like Marty Fishbein. Mom’s tombstone is unpolished granite, sober, tasteful, with Mom’s favorite typeface that we had to special order. Marty’s is laser-etched with a photograph of his face. Mom would have rolled her eyes at how tacky it was. And yet the inscriptions on his stone are heartfelt messages from his wife and his kids, showing a man who was dearly loved. I think Mom would have liked him. When I’m feeling fanciful, I like to think of her and Marty, sitting on their tombstones, swinging their legs, chatting companionably, waiting—but in absolutely no hurry—for their spouses to join them one day.

 

Image at the top of the page is of View of the Canal Saint-Martin, a painting by Alfred Sisley done in 1870. It hangs in the Orsay Museum. 

Shame

"Alzheimer's Foundation of America Print Campaign" by Sabrina Fraley is licensed under CC BY-NC-ND 4.0

It was one of the most shameful moments of my life. It is one that I will never forget and from which I will never recover.

***

For years, my father had been showing the signs of Alzheimer’s disease. The once brilliant mind and sharp wit had dimmed a bit, and it was getting harder and harder for him to keep things straight. Conversations with my father had always been powerful for me. He had the ability to follow my ramblings, ask probing questions with genuine interest, and give feedback or commentary that often made me think further on a certain issue. He was this way with most people, especially my friends, and we had a running joke that my friends had better not start a conversation with my dad unless they had plenty of time on their hands. But his ability to carry on such dialogue had become curtailed, and his short answers, or even silence, stood in great contrast to the talker most people knew. One Christmas, I gave him the gift of an outing each month—just the two of us—to a place of interest for the day. Our car rides, which had previously been packed with storytelling or ponderings about life, instead became filled with wordless spaces and repeated information from previous conversations. His disease was advancing.

It was about six years after my parents became aware of my father’s likely diagnosis of Alzheimer’s when they decided to move to Georgia to be closer to where my sister and I live. When they first learned of his disease, they had discussed what was likely to happen and decided to just handle whatever came their way. But after those years of slowly taking charge of his affairs—first the checkbook and the bills and then daily dressing and shaving—and months of calming his nightly hallucinations and heading off his neighborhood wanderings, my mother became exhausted. Unable to physically and emotionally handle the stress, and at seventy-five, no youngster herself, my mother decided she needed for him to live in a place where constant vigilance would be possible.

We must have toured half a dozen places within a thirty-mile radius. All lookedthe same, with long rivers of green carpet punctuated by maroon chairs and gilded lamps. All gave the same pitch: bingo, chair exercises, sharing time, and music and art classes. I wanted very badly to believe that my father could still engage in these activities and enjoy these activities. My mother, ever the optimist, talked up these features to him and emphasized all of the interesting ways he could engage with people in a new setting. Looking back, I don’t think my father actually understood that each of the places he toured was a potential new home for him, but he nodded politely and looked around.

Not until we actually moved my father into his place did I realize that for those on the “memory care” wing, such activities were a pipe dream, as they were unable to follow along. The facility, about a thirty-minute drive for me and for my mother, was fairly typical in having different stages of care, with a passcode-controlled elevator to the memory care unit. Both staff and family members knew the code but not the residents.

I don’t know how we ever got my father to agree to move in. On some level, he must have known how hard it was for my mother and could tell from her demeanor that it was something she really wanted. After more than forty years of marriage, he could likely still read her needs and characteristically followed her lead. Yet when we moved him in, he really didn’t know what he was doing there or why we had to leave without him.

My father was a smart guy, and he was curious about the world around him. He was a great listener, a practical joker, a writer, a World War II veteran, and, at times, a mind reader. He lived a full life that was in some ways selfish and in others incredibly giving. He’d hand-fed his own mother for months after she’d had a stroke, which took hours. And he was wickedly funny. The kind of funny where you laughed when you knew you shouldn’t. The kind of funny my mother called “bathroom humor” but that we kids just couldn’t help but try to emulate. So how was a smart and very funny guy—one who knew that he lived in a house with his wife and not in this room that people keep wandering into—ever going to get used to his new surroundings? Well, he wasn’t. But he took it with good manners that day.

My mother was the first to leave. I think she, after decades of being a mother, did what she always did with firsts: dropping him off in his new surroundings and telling herself that he would adapt. My sister and I stayed for a while, but with little to say, and knowing my father had to get used to his new place, we had to leave, too. I don’t know how it was for him those first few nights since I wasn’t there. Because of work, I didn’t go back for several days. When I did, I realized that there would be no getting used to his new surroundings. It would never feel like home, and the place was a prickly reminder that my father was forever unwell.

***

One day, a few months after we’d settled him into the facility, I left work in the afternoon and made the half-hour drive to his facility.

I arrived toward the end of the lunch hour and sat with him, watching him ever so slowly devour his favorite food—strawberry ice cream. That man loved his strawberry ice cream. He wouldn’t be rushed. And with his new set of dentures floating in his mouth, he couldn’t be rushed.

I tried to make conversation with the other residents sitting at my father’s table but soon realized that my father was one of the higher functioning persons there. He could still hold a conversation, albeit one that could have taken place decades earlier. For the most part, he knew I was his daughter, though he sometimes got me confused with other people. Once, he was convinced that he needed to leave to be in court. In retirement, he had volunteered as a court-appointed special advocate for children who had been abused, and he often had to attend hearings. I tried the reality tactic, which mostly doesn’t work with people with Alzheimer’s. And then told him it was Saturday, that court wouldn’t be in session over the weekend, which calmed him down.

But on this day, he knew it was his daughter visiting, and he was pleased to be eating his strawberry ice cream. After he finished, we took a stroll around the floor, and I took his lead in the conversation. I don’t remember what we talked about, though I know he didn’t talk much. He must have thought it was just another day like any other, and we were just hanging out together.Everything was fine until it came time for me to leave. I had to get back to work.

So I said my goodbyes to my father, punched in that code, and steered him away from the elevator as I didn’t want him to see me go. But my father, being the smart man he was, and not at all being used to his environment, steered himself right back to me, fully intending to get on that elevator with me. As I stood there, I saw him coming toward me, upset and confused. He just wanted to go with me, back to the life he had and the family he loved. And I let the elevator door close.

I’ll never forget the look on his face, and the shame and betrayal I felt at letting that door close. I went out to my car and sobbed for a long time, horrified at what I’d just done, but I knew that I wasn’t going to get back the father of my memory, the one who could have left with me. I cried and cried and apologized. I mourned the man I had lost and the daughter I had become.

***

There were several shocking and arguably worse experiences in the months that followed before he died. There were things I saw and felt that turned my world upside down, filled me with panic that I could not escape, and made me cry until my eyes were sore. But nothing could compare to what he must have gone through—a brilliant man stuck in a decaying mind and terrifying end to a wonderful life. In the decade that has passed, I’m not pained less by those experiences or by losing my father this way. But it has changed the way I interact with people who are aging, gradually losing the things we all take for granted. I like to think it has helped me be a bit more patient, a little more appreciative, and aware that my time, too, will come.

 

Eckleburg

The Gift

My racial biases developed in layers with attitudes and perceptions accreting from my earliest years. My parents’ behavior—their words and body language—when encountering someone different in color or features or accent, swayed me in a patronizing direction. Playmates, teachers, relatives, and other adults, through their conduct, instilled an intolerant bent in me. I held disdainful assumptions as truth. Similarity was attractive; I viewed the dissimilarities in the thick lips, broad noses, and kinked hair of African Americans as unattractive. Many spoke with an accent or in a dialect I regarded as signs of being unschooled. My desire to be esteemed by my kind bolstered my distorted sentiments. My posture toward blacks was condescending and smug at best, unreasonable and hateful at worst. A product of surroundings and disposition, I was not unique.

My biases were formed in a setting, the rural Midwest, in which I had little exposure to African Americans. I remember one or two trips, with my mom and dad, to a black neighborhood in a small town. We visited an older African American lady who had looked after my mother and her preadolescent siblings, and who lived in a tiny abode with tar paper-like siding. My parents brought her the leftovers from a hog they’d slaughtered—the head and feet.

I also recollect a handful of outings to Kansas City, riding with my family through black business and residential areas on our way to the zoo or some other destination. We stared through the car windows at the bleak little houses and the alien faces; when picnicking at Swope Park or visiting its zoo, we watched but didn’t interact with families in every way like ours, except for the color of their skin.

The Doll Test

In the 1954 Brown v. Board of Education, plaintiffs made a compelling argument that segregation had harmful effects on black children. In their doll test, psychologists Kenneth and Mamie Clark, using black and white dolls, asked African American preschool and elementary school children from the South and North to choose the doll they preferred. Two-thirds selected the white doll, and a majority indicated the black doll “looks bad.” In another study, they asked the test subjects to “color line drawings of a child” with a hue closest to their own skin. The youngsters often used a shade lighter than their complexion, with some displaying “emotional conflict” when asked for a color preference. The Clarks found that black children, on the whole, “viewed white as good and pretty, but black as bad and ugly.” Their conclusion was “the Negro child, by the age of five is aware of the fact that to be colored in contemporary American society is a mark of inferior status. A child accepts as early as six, seven or eight the negative stereotypes about his own group.” These findings “illustrated the effect of prejudice and discrimination on personality development,” allowing the plaintiffs in the Brown case “to show that segregated schools were inherently unequal, and therefore unconstitutional.”

Freedom of Choice, Not Full-Scale Desegregation

“It was a pamphlet that was sent out from the school district to all parents,” Hull Franklin recalled. During the 1960s, households throughout the South received information about the freedom-of-choice plans, giving students and their families the opportunity to choose their schools—without regard to race. Another pupil from that era, Ruth Carter, chose to go to the white school because she thought she’d get a better education, and for another reason: “Everything in the city, everywhere you go it was signs ‘White Only’…And I thought this would be the first step towards change…by us going to the all white school.”

In response to the Supreme Court’s striking down of mandated school segregation in the Brown ruling, Southern states cleaned up their statutes and constitutions by removing education clauses, and did nothing else. But with the threat of losing federal financial assistance, school boards began implementing freedom-of-choice plans instead of full-scale desegregation.

Despite the flaws in freedom-of-choice plans, a small cohort of black children and adolescents chose to attend white schools. They entered a crucible in which their courage and determination were on trial. Forty to fifty years later, some of these pioneers depicted their efforts in oral histories collected by the College of Charleston. “They wouldn’t sit with us in the cafeteria, they…called us names, they’d throw spitballs, they’d throw chalk. You’d walk down the hall they’d jump to the other side of the hall. You’d sit at a table in the library [and] you’d be the only one at the table…and then they got so bad at the cafeteria, not only did they not want to sit at the same table, they didn’t want to sit on the same isle,” Gloria Carter remembered. At home, “Each child would share and talk about their day at school,” her sister Ruth noted. “There was no pleasant day.”

“I became paranoid about lunchtime,” recounted Carlton Wilson. “I would want to get to the cafeteria early so I could get me a table…if all of the seats were taken, or if everybody was sitting at every table, I wouldn’t have anywhere to go, because…when I went to the table people would get up and leave…So I would automatically go to an empty table so no one would sit with me. And the other part of the day when I became very nervous was…when school ended, going to the bus, because the fear was that you would get to the bus and not have a seat, because you couldn’t sit beside a white person because you didn’t want to feel that…if you couldn’t get there and have a seat, then you would have to stand up.”

“We were either not there or we were treated badly to say the least,” said Lucy Frinks. “We were taunted and, from the other white students, what would be considered nice treatment would be that someone smiled at you. Certainly nobody spoke to you about anything. It was like you were invisible. Nobody talked to you. Nobody touched you. Rather than touch you people would move to the side. It was like we were pariah.”

Millicent Brown, one of two African American students in a school of eight hundred, described the isolation: “[W]e didn’t have lunch together. We didn’t have any classes together. And I always knew [the other black student] was going through it alone and I was going through it alone.” Besides the white kids, African American pupils had to deal with the adults—the teachers and administrators.

 “The whole atmosphere is, ‘You’re here and we have to do our job.’ Pretty much that’s what it felt like,” Emma Harvin declared, “[they had] no choice” but to teach the black children. Ruth Carter told of how her sister Pearl was treated by one teacher: “[S]he would move the [white] child that’s sitting next to her each week. That child wouldn’t have to sit there all the time. She would rotate the kids around Pearl because she didn’t want to punish [them]…when she’d work with Pearl, she’d hold her nose when she’d stand over her. She was mean to her.” 

Lucy Frinks gave other examples of how authority was administered: “There were rules in the student handbook where you could not carry [an Afro] pick.” She adds that black pupils couldn’t sing “Say it Loud, I’m Black and I’m Proud” without being “expelled…but we could have ‘Dixie’ played at the pep-rally…You could wear confederate flags and what not, but you couldn’t wear a t-shirt with Angela Davis on it.”

For Millicent Brown, each day was humiliating: “[A]fter a year or so [white] people did sit with me and talk. They accepted some things, but they never wanted to be seen walking with [me] coming out of the assembly.” She said, “[A]s soon as you started thinking folks were kind of cool with you then something would happen and you’d be reminded that, ‘no, [they’re] not really.’”

Bigotry Accretes

I assumed black people chose to be separate until a chance occurrence at a hall of justice. I was ten years old and with my mother at the courthouse in neighboring Clay County. In keeping with the pro-Southern leanings of western Missouri, the courthouse had separate restrooms for whites and blacks. Seeing the “whites only” sign at the entry to the ladies’ room, my mother became angry, though she downplayed it by saying, “I’d like to see them try to stop someone who needed to use it from going into that restroom.” I was disturbed by her reaction; it was the earliest moment I recall grappling with the notion that public decrees can hurt individuals. 

At the age of fifteen, I along with half a dozen kids from our parish attended a mini retreat of teenagers from four Catholic congregations. After introductions, the facilitator asked for volunteers to read a biblical verse to the gathering. One of our faction—a slender girl with lank, light-brown hair, a year older than me, and popular with the others in our clutch—volunteered.  Our suburban group comprised white members except for one guy from India, but participants in the other groups, all from the city, were black. Four presentations were given by two girls and two boys. Three of the performances were embarrassing: Each of the black readers stumbled over the words—words we white pupils came across, in school or our middle-class settings, on a routine basis. The white girl read her verse without hesitation, making no errors. When the readings concluded, the audience stared at the floor as if meditating on the spoken messages. I sensed unease in the room and guessed others were reacting as I was: These high school students couldn’t read at a fourth-grade level.  

Compared to Midwestern norms of the time, I lived in an “enlightened” household. Our mother told us not to call blacks the common epithet many in our family and most of our neighbors used; they are Negroes or colored. We should ignore denigrating remarks; although, she said they ate inedible food such as pigs’ feet and hog jowls, and some had a disagreeable odor. And we should not be mean to them. 

Despite what I was taught, I accepted the offensive words and malevolent attitudes of family and friends lest they shun me. I rationalized there were grounds for looking down on people of color.  In my childhood, my limited acquaintance with African Americans led me to think there was an innate difference between us. Even though I knew abusing them was wrong, I felt they were inferior. No one—not parents, not teachers, not priests nor nuns—made a contrary argument. Never a loud bigot, I was a complacent member of the herd, a quiet and insidious enabler of loud bigots. 

Follow-Up Doll Test

Child psychologist Margaret Beale Spencer redid the Clarks’s doll test, but unlike the first study, she included white children. There were two age groups, four to five and nine to ten, who were asked a series of questions. The children responded to the questions by pointing to one of five cartoon pictures displaying variations in skin color from light to dark. Additional queries about a color bar with light to dark skin shades were put to the older children. As a group, the white children associated “the color of their own skin with positive attributes and darker skin with negative attributes.” Although less pronounced, the African American children also “had some bias toward whiteness.” In a surprising result, perceptions of race didn’t shift with age—the findings were similar for both the five-year-old and ten-year-old children. In Spencer’s words, “We are still living in a society where dark things are devalued and white things are valued.” Her study was done over six decades after the Clarks’s research.

Cultural Impact on Students

Several of the freedom-of-choice interviewees remembered how they were treated by peers remaining at the black schools. Theodore Adams recalled the disrespect he received from those who felt: “[Y]ou want to be white, you think you [are] better than we are, we don’t want to associate with you.” A parent, Arlonial DeLaine Bradford, whose children were in the first group to integrate the classrooms in a small South Carolina town, described the response she received in the community: “[T]he Black folk said that I thought that my children were white, and they were better than the other children, and that there were no teachers in the Black schools fit to teach them, and so they gave me a rough way about that.” 

Erstwhile classmates refused to sit by the desegregation firsts during basketball and football games played at the black institutions. “[O]ne would think by doing what we did that maybe we would have been lifted up in our community,” Theodore Adams exclaimed, “but we weren’t. As a matter of fact, we lost friends. Some of the young people that we grew up with didn’t hang out with us anymore. It was like we were caught in the middle of a no-man’s-land…we were hated by the students we were going to school with and not trusted by a lot of the ones that we would’ve been going to school with at the Black high school.” He went on to say he attended some events in the community and at the black school, but they had to be chaperoned—no backyard parties—because “when you fight all day, you don’t want to have to fight all night too.” 

Some of these pioneers, who were “marginalized in their communities” and ostracized in the schools, became quiet, “withdrawn.” Decades later, Lucy Frinks lamented, “It’s like this piece of us that nobody speaks about.” She and her cousins were among the ten black students who integrated a rural South Carolina school system. “[W]e haven’t talked about it and I know it had a very profound impact on my life. And I’m sure on the lives of my cousins.” After giving an account of the dread, anger, and sadness she felt during the desegregation effort, Ruth Carter said it’s a topic she doesn’t bring up with young people, “I don’t talk to them about my life as a child and growing up in Mississippi…I don’t even talk to my own kids about it.” 

Three years of the stressful environment sickened Millicent Brown: “[T]hey thought I had a heart condition because I couldn’t breathe. I couldn’t walk five feet without just being totally out of breath…we found out that I had a nervous condition.” Besides the abuse from whites, she adds, “I became afraid…of what it is that Black people think about me in a way that I wasn’t conscious of before…I really believe that discomfort stings today.”

But another desegregation first differed in his perspective. “You hurt. Let me tell you about the hurt. You hurt in the moment that [it] was happening. You hurt you feel as a child, but one thing about being an adult,” Hull Franklin averred, “you grow up, you get over it. Let it pass. It passes…I cannot hold that against anyone because it’s not about them. It’s about me now making myself better…[I] have a positive attitude on life.”

“All White People Are Racists”

While African American pupils integrating schools were haunted by futility, Martin Luther King, Jr., offered hope. He spoke of fulfilling the dream for equality: “The arc of the moral universe is long, but it bends toward justice.” Though optimistic, he asserted success will require courage and persistence. With hard work by both races, he believed justice would prevail. “We will overcome.” 

One race has been negligent. “[T]he statement ‘all white people are racist’ doesn’t make me angry. It makes me sad, because I believe it’s probably true,” said Katherine Craig, a white human rights lawyer. “[I]f you grow up in a racist society,” she maintained “through no fault of your own, some of that racism is bound to stick subconsciously. It’s…[a] conspiracy in which we are all complicit, unless we fight it.”

Blemishes Remain      

I left home at age twenty. While my views had been evolving for several years, they solidified when, in my new surroundings, I encountered people who held that racial disparities were anathema to a healthy society. Many of my colleagues were black, and on occasion, we socialized. I began to voice a conviction that racism was unjust. I deemed my deeds mirrored how a good person behaved and my words echoed what a good person said. On the surface, I was spotless; beneath it, I was blemished.

In my sixties, as a volunteer advocate for residents of long-term care facilities such as nursing homes, I’ve had to fend off more than one woman (two, to be precise) attempting to entice me into her bed. Their profile: dementia or mental illness, between sixty and seventy, thin, and aggressive. One woman, with an emaciated look and pale white skin, intent on more than talking, gave me her phone number and asked for mine (she got the program’s office number). While I stayed a couple of feet away from her, I was flattered. On another occasion, a woman whose shoulders had a slight stoop, and whose skin was a coffee-with-cream hue, said on seeing me, “My, you’re fine looking,” and reached out to me. I stepped back beyond the range of her outstretched hand, a reaction impelled by distaste. 

How do I continue to fight my racism? My attitudes toward those different from me are hard to control, yet I can resolve to manage them. I can choose to denounce racist comments by acquaintances; I can choose to listen to the stories of persons oppressed in our society and to learn more about them; and I can choose to offer assistance, meager though it might be. Over time, such choices will reshape my nature. 

I have a friend who was among the first African Americans to integrate a high school in the South. Five decades after battling iniquity—the merciless animosity scarring her childhood and adolescence—she wonders what benefits were attained by the fight for an interracial education. While public facilities, including learning institutions, dropped “whites only” restrictions, we failed to dull the sharp edges of racism. Was it all for naught? Did we miss an opportunity to bend the arc of the moral universe? If we give an affirmative answer to these questions, we are disregarding the struggle these pioneers waged. We would be making a mistake.

Treated as untouchables no white person would sit with or talk to, spit on, kicked, ignored by uncaring educators, and snubbed in their own neighborhoods, my friend and others held their tempers and their tears, ignored the epithets, and concentrated on their studies. They offered us a gift: In their dignity and integrity, their sacrifice and courage, they exemplified what we are capable of. It’s an offering we can accept or reject.

##

Sources:

Interviews are part of the oral history collection of the Avery Research Center at the College of Charleston: http://lcdl.library.cofc.edu/lcdl/?f%5Bcollection_titleInfo_title_facet%5D%5B%5D=Somebody+Had+To+Do+It 

Photo at the top of the page:  “Southern Desegregation (0045)” by Ron of the Desert is licensed under CC BY-ND 2.0