Words. Yeah? What About Them? AWP, BMA & Barbara Kruger at the Hirshhorn Museum

Words are everywhere for me lately.  That may sound like a big “no, duh ” since I’m a writer, but I’ve been thinking a lot about words lately.  Really thinking about them.  And not just in that way you do when a really common word suddenly sounds odd to you, like when the word “when” suddenly sounds like it shouldn’t mean anything, like it’s just a sound – when, when, when.  Which is what it is after all, but you know what I mean.  Or what it means.  Or maybe you don’t.

Maybe it’s because the annual Associated Writing Programs conference is just a tad over month away.  A couple years ago, when the annual AWP conference was in DC, I heard Luca DiPierro speak on a panel about teaching comics and graphic novels.  He said some words, a paraphrase of French writer, Michel Butor, along the lines of “Words are something we look at.  Images are also something we read.”  So taken was I by this idea that I integrated it into a unit on the role of writing in visual art for an art history through theme course I teach.  It wasn’t the looking at words part that struck me.  I already taught a whole unit on the idea that words are something we look at in art.  It was the images are something we read part.  I stress to my students that this doesn’t just mean we look for meaning in images.  It goes a bit deeper for DiPierro and a bit freakier for me.  It has to do with how DiPierro literally cuts each of his images out of painted paper, cuts them out as individual items without meaning in themselves, and then combines and recombines these items–as a writer does with words–until the meaning is created for him.  Blew my mind.  Okay, so not so hard to do that.  But it’s a rare art “concept” that sticks with me, that’s durable, especially with all the fuzzy, self-indulgent artist statements out there.

So, fast forward to this holiday season – I’m in the BMA gift shop, gathering ideas for a museum store shopping guide article I had in mind (never materialized), and I pick up Austin Kleon’s Steal Like an Artist.  A book full of brilliant, if known, morsels of wisdom on how to go about being creative.  Love it.  Buy it.  End up buying it several more times for several friends who are writers.  And I look into this Austin Kleon guy, who turns out to be a poet and artist, whose main schtick is those cross-0ut-words-from-newsprint poems.  Clever, might try it one day.  And then I start to think about whether or not it’s fair to be so dismissive of this form, and I start thinking about it more.  About how my vocabulary in the English language is a limited set.  About how any writer already works with a limited set of words.  About how we choose from that set further limited on any given day by what we dreamed the night before, what we heard on NPR on the way to work, what we experienced in the coffee shop wait line.  And about how a sheet of newspaper on any given day is just another limited set of words to draw from.

At the very same time, back in DC again, the Hirshhorn is plastered with words, the whole bottom level, top, sides of it, floor.  Barbara Kruger has swathed–avec crew of many men–the entire surface area with a series of words.  Imperatives, questions, and pithy flat-out statements confront you in red, white, and black, several feet high. Any of them startling?  Not really.  Kruger, in this show she has called Belief + Doubt, pulls them from our common experience, chooses words for us from the swirling storm that surrounds us daily.  Lays them out for us.   Literally.  Lays them out to be walked on and read.  To force us to crane our necks, stand back, view from above.  To see these words and to read.  And read into them.  To think.  About words.

I leave you with these thoughts.  These words.  Think about them.  Play with them.  Recombine them.  Cross them out and make a poem from the remnants.  I think I might just go and do the same.


Heidi Vornbrock Roosa is a grad of the Johns Hopkins MA in Writing program.  Her fiction is available in The South Dakota Review, The Summerset Review, and in Shots (as Regina Harvey).


Witness: A Multimedia Exploration of Maryland Lynchings by Oletha DeVane

The Reginald F. Lewis Museum of Maryland African American History and Culture houses a broad collection of photographs, hand-woven patchwork quilts, military artifacts, paintings, and local children’s artwork. On the third floor is an installation with a video component honoring the more than thirty documented cases of lynchings that occurred in Maryland between 1870 and 1933. This installation is contained in a small circular room that invites the viewers to immerse themselves in an experience of hostility, brutality, and senseless violence. Created in 2005 by Oletha DeVane, Witness is an installation that stands apart from the rest of the museum.

Oletha DeVane states on her website that she is “a multimedia artist… [who] strive[s] to understand the human condition, the uncontrolled events and our purposeful actions through whatever media serves to tell the story” (olethadevane.com). After viewing Witness, it is glaringly evident that her description of her art could not be more accurate. Her work forces viewers to truly witness the horrifying reality of lynching in Maryland, and it does so through the use of video, sound, and branches made of various materials that are suspended overhead.

Wil Haygood of The Washington Post described DeVane’s installation as “…a small room and eerily darkened, portraying a life ended by a nighttime lynching,” but this one sentence does not properly convey the feel that comes from experiencing the installation. Perhaps it is because Haygood’s experience of the piece was an incomplete one. He viewed the work when the final touches were being added, and had not seen the work fully formed, so his description of “…a small room and eerily darkened” does nothing to even suggest the power of the experience that DeVane has created.

Somber voices flow out the room, drawing the viewer. The voices speak of names, dates, and sites of familiar Maryland locations mixed in with words like “dragged” and “beaten.” As the viewer wanders in, a sign warns parents to preview the installation before deciding if children should be permitted to view it, making it clear that the experience will be unsettling and raw. The floor has been made to look like hard, dry dirt littered with rocks — a bumpy, uneven surface unsteady beneath the feet. To the right is a wall covered in large, distorted mirrors, similar to those found in funhouses. The mirrors alter, widen, and shorten the viewer, provoking the feel of an uncomfortable silence during a serious and personal conversation. To the left a flat screen hangs from the wall. On it are projected images of faces of the known lynch victims. Expert voices describe life in Maryland during this era. The video shifts to a view of tree branches reflected over a rippling mass of water, and the solemn voices list names of the more than 30 people lynched in Maryland and the counties in which they died. Above are the branches. Most are made of cloth and felt, with fake cloth leaves dangling from their limbs. One is a stem wrapped entirely in rope, but a few stems are covered wholly in reflective pieces of glass. The branches hang overhead, omnipresent and looming, and the viewer stands surrounded in darkness, branches overhead, on unsteady ground, watching the reflection of branches over rippling water, and listening to the names attached to familiar places — places that they’ve been, places that they may even live, and then it will hit them — the understanding that Ms. DeVane herself stated was the goal of her whole project.

Ms. DeVane stated in a recent phone interview, that Witness was derived from her desire to “try to understand how we passed through it [the period of lynching in US history] and, basically, why it happened- how dehumanizing it was.” Her parents lived during the lynching era and she grew up listening to her father’s description of fleeing North Carolina for fear of being lynched. This propelled her desire to understand lynching and how it “became a way of controlling a population through fear.” She spent a year researching lynching throughout the United States, at first, before focusing in on Maryland. She noted that there was a person lynched in every county in the state and chose to list the names of these known victims as a form of prayer. The listing of their names and places of death are a way of paying homage to each of them as individuals and to the burden that they were forced to bear. DeVane hoped to not only convey an understanding of the physical aspects of lynching, but of the mental aspects as well. She ends her video with a clip of a person being incarcerated, showcasing how we physically and mentally lynch in the present day.

Oletha DeVane’s installation succeeds in achieving all of her aims. The weight this understanding follows. Outside the museum a sign stands on a post stating that “Baltimore-based dealers supplied the trade, operating slave pens at the inner harbor, on Fell’s Point, and across the city, including near this location”. These places, now popular tourist destinations, were in fact where “an estimated thirty thousand people were “sold south’” until the 1860s.

Several Baltimore high school students were asked to discuss their thoughts on lynching after completing a unit on it while analyzing Billie Holiday’s infamous song “Strange Fruit”. Even after numerous in-depth learning sessions, these students still held a rather dismissive attitude towards lynching. One student said, “It’s over, I don’t care.” While another said, shrugging, “It was wrong.” It was clear that a full understanding of the impact that lynching had on the American people as a whole was far from being reached. DeVane’s Witness installation, transcends Baltimore’s diversity with a past full of violence. It transcends time and circumstance. It pulls at brain receptors and forces them to open up to the uncomfortable, the troublesome, the hard to comprehend, and the absurd and unrelenting force of hatred. It makes you understand.

 


DeVane, Oletha. Witness. 2005. Installation with video component. The Reginald F. Lewis

Museum of Maryland African American History and Culture, Baltimore.

Haygood, Wil. “Museum Adds Rich Color To Maryland’s Black History.” The Washington Post.

25 June 2005. Web. 27 Feb. 2012. <http://www.washingtonpost.com/wp-dyn/content/article/2005/06/24/AR2005062401873.html?referrer=email&referrer=email>.

Ober, Cara. “Q&A with Artist Oletha DeVane.” Urbanite Magazine. 30 Aug. 2011. Web. 27 Feb.

2012. <http://www.urbanitebaltimore.com/baltimore/baltimore-artist-oletha-devane-on-what-inspires-her-studio-work/Content?oid=1461721>.

“Oletha DeVane.” Oletha DeVane. Web. 27 Feb. 2012. <http://olethadevane.com/>.


 

 

Cloud Terrace | Dumbarton Oaks, Georgetown

Dumbarton Oaks Gardens in Georgetown, a curatorial effort begun by Mildred Bliss in 1920 and in quick collaboration with Beatrix Farrand, has been a D.C. horticulture mainstay for nearly a century. The gardens include lush collections, now blooming with Prunus Mume, the Japanese Flowering Apricot, Halesia Tetraptera, the Carolina Silverbell, Hydrangea, and Amaryllis Belladonna, or Naked Ladies. Now,  in the middle of this garden oasis is a new art installation, Cloud Terrace, by  Andy Cao and Xavier Perrot of Cao | Perrot Studio, Los Angeles and Paris, in collaboration with J.P. Paull of Bodega Architecture. Both Cao and Perrot are landscape artists and co-founded Cao | Perrot Studio in Los Angeles (2006) and Paris (2008)… Cloud Terrace is a hand-sculpted wire mesh cloud suspended over the Arbor Terrace and adorned with 10,000 Swarovski elements water-drop crystals.  Its a dreamy, psychedelic feast for the eyes. Highly recommended for a sunny afternoon stroll.

The completed sculpture will be on view to the public through December 1, 2012.

 


Matt Levin was born and raised in L.A., where his mother introduced him to the Punk scene and L.A. music and arts scene. Matt studied film at the University of Oregon and lived in Barcelona, where he taught English and lived the expatriate life. He has written, produced, filmed and/or directed feature films, shorts, music videos, and worked as assistant camera on Sick: The Life & Death of Bob Flanagan, Supermasochist, a Sundance Film Festival, Berlin Film Festival, and L.A. Film Festival awards winning documentary. Matt lives in Washington D.C., where he is a filmmaker/screenwriter and hosts the bi-weekly radio show, Uncle Matt’s Two-Hour Shower.