Save a Tree, Burn an Author: A Green History of Writer Recycling: Fatw

Salman Rushdie’s Satanic Verses is burned by Muslims in Bradford, 1989.

“I have grown determined to prove that the art of literature
is more resilient than what menaces it.
The best defense of literary freedoms lies in their exercise,
in continuing to make untrammeled, uncowed books.”
Joseph Anton, aka Salman Rushdie

 

 

By 1989, Norman Mailer was championing an ex-ad man who was to become the most infamous literary troublemaker of the 20th Century: Salman Rushdie.

The Satanic Verses had earned “the Godfather of Indian Literature” an Ayatollah fatwā and a million dollar bounty on his head. Joining Susan Sontag, E.L. Doctorow, Don Delillo, Tom Wolfe, Joan Didion, and other colleagues who declared, “We’re all Salman Rushdie now,” Mailer participated in a public reading of the Verses. The event, said the novel’s Doubleday editor, Gerald Howard, “broke the fever of fear the literary world was living in.” After the reading, Mailer wrote to the fugitive then hiding out in London under the pen name, Joseph Anton, honoring Joseph Conrad and Anton Chekhov.

“Many of us begin writing with the inner temerity that if we keep searching for the most dangerous of our voices… we will outrage something fundamental in the world and our lives will be in danger,” wrote Mailer. “Now you live in what must be a living prison of contained paranoia, and the toughening of the will is imperative, no matter the cost to the poetry in yourself.” At the time, Rushdie was being burned in effigy, and bookstores carrying his fourth novel were being firebombed. Mailer went on to express his hope that his beleaguered colleague would escape “martyrdom,” be “embraced by the muses,” and go on to create a major piece of fiction, which would “rejuvenate” modern literature.

Rushdie later told the Paris Review, “I was actually strengthened by the history of literature — Ovid in exile, Dostoyevsky in front of the firing squad, Genet in jail.” Just after the announcement of the fatwā, another esteemed ally of his, Tony Harrison, released The Blasphemers’ Banquet, a film starring his historic role models Voltaire, Moliere, and Byron. Meanwhile, when B. Dalton announced its intention to remove Rushdie’s title from their shelves to avoid a firebombing, Stephen King delivered an ultimatum to the rattled chain: “You don’t sell Satanic, you don’t sell me.” So Dalton caved to the master of horror himself.

Even so, Rushdie was a not hero and standard-bearer for everyone in the literary community. Germaine Greer called him a “megalomaniac,” and Ronald Dahl “a dangerous opportunist” who was jeopardizing the lives of others. His Japanese translator, Hitoshi Igarashi, was fatally stabbed in ’91; his Italian translator, Ettore Capriolo, was also shanked; and his Norwegian publisher, William Nygaard, was gunned down in the street.

“Until the whole fatwā thing happened it never occurred to me that my life was interesting enough,” the Indian novelist confessed to the Paris Review, acknowledging that his earlier work had not merited the attention that his “Naughty but Nice” creamcake ad campaign had at the outset of his literary career. Indeed, there was a silver-lining to the Khomeini’s price on his head: it earned the magic realist a French Ordre de Arts Commandeurship, a British knighthood for “services to literature,” and six-figure advances. Not to mention U2 backstage passes and Bono shout-outs at Wembley, and serial wives (in lieu of seventy-two virgins) who played beauties to his literary beast.

Unable to shut the infidel down with time-honored techniques, the jihadists were fit to be tied. They couldn’t exile Rushdie like Dante, Defoe, or Dostoyevsky, because he was already an exile and the civilized world his oyster. They couldn’t burn him like Savonarola, Hypatia, or Servetus, or jail him like Voltaire, Gorky or Wilde, because they couldn’t find him even at Wimbledon, the ICC Cricket finals, or a Sag Harbor literary fete. And they couldn’t cut his head off like Cicero, Raleigh, or More because, even if they did track him down, he was under protection of the British crown and Bono himself!

Like his late great predecessors, Sir Rushdie defined the exemplary writer as “an arguer with the world.” Since he seemed to be winning his argument in the Western world, if not the Middle East, he had decided to stop “sulking and hiding,” as he put it, and to “rededicate myself to our high calling.”

Thus the burning and bloody history of literary recycling ended with this glorious triumph of the First Amendment penned by the first American revolutionaries.

Speaking for all other irrepressible arguers with the world, Salman Joseph Anton Rushdie put the history of outlaw literature in a nutshell for BBC News magazine: “What is freedom of expression? Without the freedom to offend, it ceases to exist.”

 


David Comfort’s earlier popular nonfiction titles were released by Simon & Schuster and Kensington. Excerpts from his latest title, An Insider’s Guide to Publishing (Writers Digest Books) appear in PleaidesThe Montreal Review, Stanford Arts Review, InDigest, Writing Disorder, Eyeshot, Glasschordand Line Zero. His current short fiction appears in The Evergreen ReviewCortland Review, The Morning News, Scholars & RoguesInkwell, and Eclectica Magazine. He is a Pushcart Fiction Prize nominee, and a finalist for the Faulkner Award, Chicago Tribune Nelson Algren, America’s Best, Narrative, Glimmer Train, Red Hen, Helicon Nine, and Heekin Graywolf Fellowship. 


 

 

Save a Tree, Burn an Author: A Green History of Writer Recycling: The Pen Program II

pound

 “Whether the life is criminal or not,
the decision is to encourage the psychopath in oneself.”
Norman Mailer

Thankfully the old Storming the Bastille, Justine, and Our Lady of the Flowers joie de vivre is still alive in today’s writer.

Said Ken Kesey after doing five months and change in the San Mateo jail for marijuana possession, a fake suicide, and a flight to Mexico: “It’s the job of the writer in America to say, ‘Fuck you!’ To kiss no ass, no matter how big and holy and white and tempting and powerful. To pull the judge down into the docket, get the person who is high down where he’s low, make him feel what it’s like where it’s low.”

Like the French Bastille, English Tower, and Russian Gulag Pen Programs, the American Pen has not been guilty of NEA cronyism in its cultivation of its own homegrown talent. Graduates, drop-outs, and overnighters have ranged from Jack London, Thoreau, Robert Lowell, O. Henry, Nelson Algren, Bukowski, Malcolm X, to the Connecticut Our Lady of the Flowers herself, Martha Stewart.

At about the time Sartre & Co. sprung Genet — Hemingway, MacLeish, Yeats and others petitioned for the release of Ezra Pound from psychiatric lock-up in the states. Enjoying productivity in a 9 by 5 like his historic predecessors, the fascist poet wasn’t crazy about the idea. “No comment from the bughouse,” he wrote his friends. Ironically, shortly before his imprisonment, Hemingway wrote him: “The great qualification to hold office is to have been in jail. Have you ever been in jail?”[1] After his release, Pound was asked by a reporter if he felt free. He said no, “When I left the hospital I was still in America, and all America is an insane asylum.”[2]

Howard Fast, the author of nearly fifty novels, was yet another eminent con artist who struck the creative Rock of Horeb while upriver. He began Spartacus, his slave uprising epic, during a three-month stretch in the joint. The Communist novelist earned his scholarship semester in West Virginia, compliments of Senator Joe McCarthy who found him in contempt for refusing to divulge contributors to an orphan home for Spanish Civil War vets (one of whom was Eleanor Roosevelt). Blacklisted by publishers following his 1951 release, he self-published Spartacus. The Marxist unloaded 48,000 copies in four months, then went on to land a major film deal as well as to win the Stalin Peace Prize, bestowed in honor of the world’s most prolific executioner. After graduating with his Mill Point Prison MFA, Fast queried his agent, Paul R. Reynolds, about a prison memoir: he declared that the cell-less Mill Point was dedicated “toward the reclamation not the destruction of men” which would make his memoir “the most exciting and most helpful prison story in this country.”[3]

Fast’s Spartacus put a damper on the novel-friendly American MFA programs. Rather than continuing to provide leftist scribes three squares, a room of their own and prison stationary, conservatives and anti-intellectuals decided to go medieval on renegade classics again. Ulysses, A Farewell to Arms, The Grapes of Wrath, To Kill a Mockingbird, Catch-22, Slaughterhouse-Five and other obscene, blasphemous, and/or seditious screeds were burned or banned. Later, not even The Color Purple, The Da Vinci Code, or Harry Potter were spared. Meanwhile, rather than throwing the likes of Hemingway, Harper Lee, or Steinbeck in the slammer and risking another Spartacus or Our Lady of the Flowers, the FBI kept a close eye on them, plus more than 100 other literary loose cannons.

Howard Fast’s friend, Norman Mailer, boasted an FBI file more copious than any of his novels. “There are palaces and prisons to attack,” he told the Paris Review in 1963. “One can even succeed now and again in blowing holes in the line of the world’s communications.” The self-described “Marxist anarchist” – who would later complain to his agent that he couldn’t survive on less than quarter-million annually — called Castro “the greatest hero of 20th Century,” credited Karl Marx’s Das Kapital for improving his prose, and proposed destroying the American “Tower of Babel” – the World Trade Center. Though The Village Villain, as he called himself, never targeted the Towers, his first Molotov over the bourgeois battlements, The Naked and the Dead, was banned in Canada and helped him unload 200,000 copies in three months. After his next two novels tanked, the provocateur decided to run for mayor of New York on the “No More Bullshit” ticket. And that’s when he barely escaped getting thrown in Rikers or Bellevue.

At a launch house party for his mayoral campaign — attended by his “power people” and homeless friends — a lubricated Norman stabbed his 2nd wife, Adele, in the chest, nearly killing her for challenging his manhood. Days later, he begged the magistrate not to send him to a mental institution, ”Because for the rest of my life my work will be considered as the work of a man with a disordered mind. My pride is that as a sane [sic] man I can explore areas of experience that other men are afraid of.” The judge let him off with a verbal spanking and a psychiatric evaluation. Had he been shipped upriver or to Jersey, Mailer may have produced an exile or con masterpiece like his predecessors. Instead, he abandoned prose and spent the next two years drinking and writing what he called “the world’s worst collection of poetry” — Deaths for the Ladies.

The irrepressible Brooklyn bete noire went on to revive his career with his Pulitzer Prize winning The Executioners Song. The hero of the “nonfiction novel” was a death row inmate, Gary Gilmore, whom Mailer confessed “appealed to me because he embodied many of the themes I’ve been living with all my life long.” While completing the book, Norman became penpals with Gary’s fellow inmate at the Utah State pen, Jack Abbot. The murderer had much in common with the heroes of The Naked and the Dead, Dear Park, and An American Dream. “Mr. Abbott has the makings of a powerful and important American writer,” Mailer wrote his parole board, promising to hire him as a research assistant for $150 a week.[4] So, the con was released in ’81. Simultaneously released was his prison exposé — In the Belly of the Beast — introduced by Mailer, represented by his agent, Scott Meredith, and distributed by his publisher, Random House. Sue M. Halpern, of The Nation magazine, called Abbott ”a stunning writer and tenacious thinker.” She added that his book “leaves no doubt where our gulag is,” apparently unaware of how well that Pen program worked out for the Russians in particular.

Showing that times had indeed improved for literary outlaws, Abbott partied with Mailer, Jerzy Kosinski (former president of PEN), and the New York literati, and did Good Morning America. Then, just as the Times was about to run a rave for Beast, Abbott shanked an aspiring playwright/restaurant worker for refusing to let him use an employee restroom. Which earned Mailer’s protégé a ticket back to lock-up where he penned a sequel, My Return. His victim’s widow won a $7.5 million judgment against him, so Jack collected no royalties and later hung himself from his cell bedsheets.

 


[1] James R. Mellow, Hemingway: A Life Without Consequence (New York: Houghton Mifflin, 1992)

[2] John Tytell, Ezra Pound: The Solitary Volcano (New York: Doubleday, 1987)

[3] http://www.trussel.com/hf/prrlet.htm

[4] Michiko Kakutani, “The Strange Case of the Writer and the Criminal,” New York Times, September 20, 1981

 


David Comfort’s earlier popular nonfiction titles were released by Simon & Schuster and Kensington. Excerpts from his latest title, An Insider’s Guide to Publishing (Writers Digest Books) appear in PleaidesThe Montreal Review, Stanford Arts Review, InDigest, Writing Disorder,Eyeshot, Glasschordand Line Zero. His current short fiction appears in The Evergreen ReviewCortland Review, The Morning News, Scholars & RoguesInkwell, and Eclectica Magazine. He is a Pushcart Fiction Prize nominee, and a finalist for the Faulkner Award, Chicago Tribune Nelson Algren, America’s Best, Narrative, Glimmer Train, Red Hen, Helicon Nine, and Heekin Graywolf Fellowship. 


 

 

Save a Tree, Burn an Author: A Green History of Writer Recycling: The National Razor

dantonshead“In the sunset of dissolution, everything is illuminated by the aura of nostalgia, even the guillotine.” Milan Kundera, The Unbearable Lightness of Being 

Most misunderstandings in human history could have been avoided if somebody had just kept their pen dry and their mouth shut. But writers simply can’t do that. History reminds us that most revolutions have been triggered by bloggers, texters, and leftist op-ed columnists. Their populist rabblerousing backfired on many when the old guard retaliated or sociopaths usurped their utopias.

Literary decapitation enjoyed a comeback during the French Revolution. The first casualty, Jean-Paul Marat, an MD with herpes, began his writing career with a dissertation on gonorrhea. Then he made a seamless transition to politics. Of the royal pox afflicting the masses, the doctor wrote in his newspaper, L’Ami du Peuple (The Friend of the People), “Perhaps we will have to cut off five or six thousand; but even if we need to cut off twenty thousand, there is no time for hesitation.”

Marat declared that the patriotic writer must also be ready for “a miserable death on the scaffold.” He explained: “I beg my reader’s forgiveness if I tell them about myself today…. The enemies of liberty never cease to denigrate me and present me as a lunatic, a dreamer and madman, or monster who delights only in destruction.” But, in the end, Marat didn’t find himself in his colleague Dr. Guillotine’s apparatus, but in his own bathtub, bloody pen in hand and Charlotte Corday’s kitchen knife in his chest.

A year later, Robespierre, another Revolution staff writer, found himself under the National Razor in spite of having been deified at his Festival of the Supreme Being only weeks before. “Look at the bugger,” another journalist gasped, “it’s not enough for him to be master, he has to be God!”[1] Indeed, the “Incorruptible” had always delighted in the beheadings of his colleagues. The last had been the proud Danton whose last words to his executioner — spoken like true Frenchman in anticipation of the unbearable lightness of being — were: “Don’t forget to show my head to the people. It’s well worth seeing.”

Things went south for Robespierre at the next death panel party of his writer’s group, The Committee of Public Safety. When the other members demanded justification for Danton’s execution, Robespierre found himself at a loss for words. “The blood of Danton chokes him!” cried his colleagues. Smelling the coffee, Robespierre excused himself to the men’s room of a next-door hotel. When the gendarmes arrived, the Reign of Terror writer shot himself in the jaw. The next morning, the Incorruptible, age 36, was guillotined — face up.

This was a sunny day indeed for the Marquis de Sade. The year before, 1793, Robespierre had sent him upriver for writing a eulogy of his friend, Marat who, with Voltaire, had enjoyed his countryhouse orgies. The Father of Sadism had first entered the French Pen Program back in ’77 over a lewd and lascivious beef involving livestock and underage kids. During a second stretch in the Bastille in ’84, the count spent 37 days completing his magnum opus, 120 Days in Sodom, on a 12-meter roll of paper (much as another outlaw, Jack Kerouac, would use 200 years later for his own licentious masterpiece, On the Road). The novel earned its author an immediate transfer to Charenton insane asylum. On arrival at the stately nuthouse, the sadist experienced the most intolerable pain of his life: his manuscript had been confiscated. So he put his nose to the grindstone and rewrote Sodom. Then, he pressed on to complete his next title, Justine, about the rape and torture of an ingénue, later electrocuted by lightening. Finding this “the most abominable book ever engendered by the most depraved imagination,” Napoleon torched it and threw the degenerate back in prison, this time for the rest of his unnatural life.

A century and a half later, petty thief and pederast, Jean Genet, was penning his own homoerotic tour de force, Our Lady of the Flowers, on prison grocery bags. When the guards burned the kleptomaniac’s masturbation fantasy, the irrepressible con — outdoing the Sade himself — not only cranked out a new, improved copy, but four more novels, three plays, and a host of love couplets. So impressed were Sartre[2], Cocteau, Picasso and others with the high school drop-out’s output that they successfully petitioned the French premiere for his release. Hardly was he paroled, however, than Genet experienced writer’s block. On numerous occasions, he tried to get himself re-arrested in order to continue with his literary and his love life. But, as a free man, further masterpieces proved beyond his grasp, and he whiled away the rest of his days with a suicidal tightrope walker, then with the Black Panthers and Palestinians.

 


[1] David Andress, The Terror (New York: Farrar, Straus and Giroux, 2007)

[2] Sartre himself did time in a German POW camp. Here he wrote a Christmas play, and digested the entirety of Heidegger’s Being and Time, a feat rarely accomplished by anyone outside of prison. Years later, The Existentialist philosopher nearly went up river again on a Civil Disobedience beef, but was pardoned by the history-challenged President Charles de Gaulle who declared, “You don’t arrest Voltaire!”

 


David Comfort’s earlier popular nonfiction titles were released by Simon & Schuster and Kensington. Excerpts from his latest title, An Insider’s Guide to Publishing (Writers Digest Books) appear in PleaidesThe Montreal Review, Stanford Arts Review, InDigest, Writing Disorder,Eyeshot, Glasschordand Line Zero. His current short fiction appears in The Evergreen ReviewCortland Review, The Morning News, Scholars & RoguesInkwell, and Eclectica Magazine. He is a Pushcart Fiction Prize nominee, and a finalist for the Faulkner Award, Chicago Tribune Nelson Algren, America’s Best, Narrative, Glimmer Train, Red Hen, Helicon Nine, and Heekin Graywolf Fellowship.